====Settlers====
To With the term settler I refer to the people that call themselves “pobladores” and who’s ancestors moved into Patagonia at the end of the 19th century and during the 20th century. “Hacer patria”, or in English: “creating homeland” was and is the motive that drove them into this challenging land and makes them stay despite the continued hardship. When walking on the GPT you will regularly meet the third and fourth generation of these settlers all the way from section GPT15 to GPT38. In the second half of the 19th century, around 50 years after gaining independence from Spain, the Chilean and Argentine government breached the agreements with the native population and forcefully took control of Patagonia that the Spanish colonizers did not conquer during the three centuries of their rule before. It was simply the political mindset of this time that each nation takes the land that they have the power to grab. After the native population was decimated and driven out the governments looked for white settlers to “cultivate” the land. Racism dominated the thinking at this time and the ruling class where mostly decedents of white Europeans and they were looking for people of their kind to repopulate the land. Announcements were placed in European newspapers promising free land to everyone who is able to make a living off the land that he picked. But also Chilean and Argentine citizens were seeking their luck by moving out of the established settling areas into the seemingly virgin land of Patagonia. Laws were created to promote settling this vast region. Whoever “cultivates” a piece of land could apply for a land ownership title after a couple of years. But just living off the land without transforming it like the native nations did not count. The harsh climate and the remote location of Patagonia means that “cultivating” is generally understood as growing livestock for sale and having some homestead farming to produce the majority of your food themselves. Grazing land was often created with fire. Prospective settler made expeditions in search for promising patches of land, they incinerated the forest and quickly left hoping that the fire takes down a good part of the forest. In the following years they came back, seeded grass and lighted more forest. Once sufficient patches of grazing land had formed they moved in with cattle, sheep and horses and build basic houses to create their personal piece of homeland. From today’s perspective this is a brute violation of the native nations and their homeland. But I’m not writing this to question the legitimacy of their decedent’s to life on this land. History can’t be issuedturned back and this past injustice can neither be undone without new injustice nor can it be plausibly justified. I’m writing this to create a more factual understanding of the actual sequence of events that is less blurred by the romantic imagination of homestead farming. I want to outline the ambivalent history that permits you now to personally discover this land on trails that these settlers created and that are now part of the GPT. I hope to open the eyes of prospective hikers for this courageous people to not walk by with ignorance. If you consider yourself a tough and enduring hiker then imagine the hardship and persistence of these settlers in comparison. They moved in without being guided by maps and GPS and without your functional ultra-light gear. There were no trails, there were no shops on the route to occasionally resupply and their stay was not limited to the few more months with more suitable weather. They had to make a living by producing more than they consumed to have something to sell with a profit. Therefore if you meet these settlers don’t seek admiration for what you are doing because it’s just hilarious. What we hikers do nowadays is just “a stroll in the woods” compared to the challenges that these settlers faced. Therefore be a humble guest that admires the endurance of these settlers. Many of these settlers are proud of their heritage and enjoy sharing their history. That’s an opportunity that we rarely miss. We enjoy listening to them before we speak about our own adventure and trail recording project. If you are also open for this opportunity than hiking on the GPT will become a uniquely authentic experience that shows you much more than just a trail. Hospitality and a fair cooperation between settlers is part of the culture and it’s your responsibility to maintain this attitude by not abusing it. Keep in mind that they face the continued challenge to make a living and if you receive something, like food or accommodation then don’t take it for granted but pay what is reasonable even if you are not asked for money. These settlers are no trail angels that live along the route for your comfort; you are the unexpected guest that hugely benefits from their trail building efforts. It’s a culture in decline. Few of their children continue this way of live and you will often meet people above 50. For the younger generation moving into a town seems more promising than the burden of making a living on the “campo” (English: cultivated land). Therefore pay respect to each settler because their continued endurance keeps the trails open for you. If you have the opportunity outline how a sustainable form of tourism can supplement essential elements of their culture, especially show this perspective to the few younger settlers that you can still meet along the trail. The future of the Greater Patagonian Trail is linked with the future of these settlers. If the children of these settlers move out than sooner or later the land will be sold to the biter with the highest offer. And the interest in this land is constantly growing, regardless how remote it is; rich Chileans and foreigners will buy it. And this gets us to the forth category of “hosts”.
====Large Estate Land Holders====
